Skip to main content

two kinds of community


I'm looking at David Foster Wallace and "The Long Thing": New Essays on the Novels (ed. by Marshall Boswell).  After reading Infinite Jest, I find myself pulled in by the world of Wallace studies.  The idea of community and communication (and the breakdown and enablers of the same) in Wallace seem to relate to phatic studies.  Here are a couple of quotes from Boswell's book that convey ideas of two different kinds of community:

(1):
In the first conceptualization of community... individuals are: pre-existing subjectivities.  These subjectivities have bound themselves together with other subjectivities for the common good.  Their mode of communication with one another can be called "intersubjectivity".   Literature within such a community is the imitation, or reflection, or representation of community.
and (2):

[In] the second conceptualization of community... [i]n place of individuals with self-enclosed subjectivities, Nancy puts singularities that are aboriginally partagés, shared, sheared, open to an abyssal outside.  Singularities are extroverted, exposed to other singularities at the limit point where everything vanishes.  Language in such a community becomes literature, writing, not sacred myth.  Literature is the expression of the unworking of community.

The citations are to Hillis Miller's On Literature and Jean-Luc Nancy's La communauté désoeuvrée.  The question of writing vs myth reminds me of the discussion (a couple blog posts ago) of Eliade, and inventors vs hunters.

Just one concrete example from Wallace's text (as read by Boswell) may do to illustrate the way these ideas are being used:
Ugly as it is, The Storrow 500 [pictured above -JC] has become available to the novel's lyric register, which so often acts as a transition between scenes.
With the thought that people are not directly able to communicate with each other by default, introducing and developing specific symbols along the boundary (between and across characters, scenes, reader, writer, registers of constative, performative, descriptive, or literary).  If people are by default stuck in something like a "private language" (but see earlier post on distributed cognition for some doubts about that), introducing these kinds of cross-over terms, images, and reference points becomes necessary for communication to take place.

Quotes above are from the chapter: Modelling Community and Narrative in Infinite Jest and The Pale King by Andrew Warren, which looks like a slight reworking of: Warren, Andrew. 2012. Narrative Modeling and Community Organizing in The Pale King and Infinite Jest. Studies in the Novel 44, no. 4: 389–408.

another quick thought here, about phatic communication in literature.  Inner quote is from Conversations with David Foster Wallace.

Comments

Popular posts from this blog

The plot thickens (with Herbert Spencer)

In a paper attempting to outline the conceptual domain of comparative psychology , Herbert Spencer discusses the quality of impulsiveness in relation with human races (bearded and unbearded). Among his "sundry questions of interests" about the relationship between mental energy, evolution, complexity, etc. are the following notes: ( b ) What connection is there between this trait and the social state? Clearly a very explosive nature - such as that of the Bushman - is unfit for social; and, commonly, social union, when by any means established, checks impulsiveness. ( c ) What respective shares in checking impulsiveness are taken by the feelings which the social state fosters - such as the fear of surrounding individuals, the instinct of sociality , the desire to accumulate property, the sympathetic feelings , the sentiment of justice? These, which require a social environment for their development, all of them involve imaginations of consequences more or less distant; and th...

Vitruvius Pollio, The origin of the dwelling house

 Chapter 1 of Book II of "Ten Books on Architecture", available from Project Gutenberg .  Sections 1, 2, and 7 (from the Richard Schofield translation published by Penguin rather than the one here) are quoted on pp. 218-219 of Spheres II by Peter Sloterdijk.  Pay particular attention to Section 2. 1. The men of old were born like the wild beasts, in woods, caves, and groves, and lived on savage fare. As time went on, the thickly crowded trees in a certain place, tossed by storms and winds, and rubbing their branches against one another, caught fire, and so the inhabitants of the place were put to flight, being terrified by the furious flame. After it subsided, they drew near, and observing that they were very comfortable standing before the warm fire, they put on logs and, while thus keeping it alive, brought up other people to it, showing them by signs how much comfort they got from it. In that gathering of men, at a time when utterance of sound was purely individual,...